TTM 343

Culture and Social Psychology for Tourism

TU BTTM · Semester 4 · Recent BTTM syllabus series

Requirement
required
Credits
3
Study Guide
10 units available

Chapter notes

Authoritative study guide across 10 syllabus units

Open a unit to read its study notes.

Unit 1: Introduction to the module Culture, Social Psychology and Tourism· 5 LHs· ~6 marks

Pass path: Master definitions of Culture, Material vs. Non-Material Culture, and Acculturation in Part 1. Top path: Diagram MacCannell’s Front Stage vs. Back Stage Cultural Architecture, contrast Enculturation vs Acculturation in Part 3, and solve the 10-Mark Rubric Breakdown: Analyzing Cultural Commodification of a Nepali Festival ladder in Part 4.

Part 1: Core Concepts (2 Marks)

  • ★ Culture: The shared set of beliefs, values, customs, behaviors, and artifacts that members of a society use to cope with their world and with one another, transmitted across generations.
  • Material vs. Non-Material Culture: Material culture comprises tangible human creations (temples, handicrafts, attire, monuments), whereas non-material culture represents intangible beliefs, philosophies, social norms, rituals, and languages.
  • Acculturation: The process of cultural and psychological change that results when two or more distinct cultural groups come into continuous first-hand contact, resulting in mutual or one-way cultural borrowing.
  • Cultural Commodification: The transformation of authentic cultural ceremonies, rituals, and sacred dances into packaged commercial entertainment commodities designed for tourist consumption.
  • Staged Authenticity (MacCannell): A constructed tourist setting (front stage) designed to look authentically traditional to satisfy visitors seeking the ‘real’ culture, while the actual living culture remains secluded (back stage).

Part 2: Structural Frameworks (10 Marks)

MacCannell’s Front Stage vs. Back Stage Cultural Architecture

[ TOURIST ARENA ]

  • v
  • FRONT STAGE (Commodified & Staged)
  • Cultural dance shows in hotel banquet halls
  • Mass-produced thangka souvenir stalls
  • Standardized, predictable, sanitized guest interactions
  • (Physical & Symbolic Boundaries / Entry Curtain)
  • v
  • BACK STAGE (Authentic & Domestic)
  • Living household kitchen hearths and private family puja
  • Unrehearsed local dialect banter, village community disputes
  • Sacred monastic initiations closed to outside cameras

Core Analytical Dimensions:

  1. The Quest for Authenticity: Modern urban tourists experience alienation from industrialized societies and travel to peripheral indigenous regions seeking raw, pristine cultural meaning.
  2. The Tourist Gaze (Urry): A socially constructed way of viewing places, landscapes, and ethnic peoples shaped by travel media, advertisements, and guidebooks, directing visitors to seek out stereotyped markers.
  3. Cultural Osmosis & Demonstration Effect: Younger host community members observe wealthy tourists’ clothing, gadgets, and drinking habits, leading to emulation and gradual erosion of local conservative taboos.

Part 3: Distinction Tables

Basis of Comparison Enculturation Acculturation
Primary Process Unconscious internalization of one’s own native culture from infancy Cultural adaptation resulting from sustained contact with an alien cultural group
Agents of Transmission Parents, local elders, native schooling, and domestic folklore Foreign tourists, international media, multinational hospitality chains
Identity Impact Establishes core ethnic identity and foundational worldview Modifies, blends, or challenges existing customs, dietary habits, and attire
Directionality Vertical transmission (generational within one group) Horizontal transmission (inter-group cross-cultural exchange)

Part 4: Worked Problems & Exam Traps

★ 10-Mark Rubric Breakdown: Analyzing Cultural Commodification of a Nepali Festival

  • Dimension 1: Manifestation: Describe how sacred rituals (e.g., Ghatu dance of Lamjung or Mani Rimdu of Tengboche) are shortened from three-day spiritual fasts to 45-minute hotel lobby performances.
  • Dimension 2: Positive Outcomes: Generation of direct cash flow for impoverished rural artists, preservation of dying instrument craftsmanship (sarangi, madal), and global cultural visibility.
  • Dimension 3: Negative Outcomes: Loss of spiritual reverence, commercial disputes among village clans over tip money, and trivialization of sacred icons into trinkets.

TU Exam Trap: Do not confuse acculturation with assimilation. Acculturation involves adopting elements of another culture while retaining one’s distinct identity; assimilation entails the complete absorption of a minority group into the dominant culture until the original identity disappears entirely.

Students lose marks here because they confuse acculturation with assimilation.